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Re-thinking the Apocalypse in light of the Climate Crisis
Episode 101: This is the first in a series of 4 episodes exploring the intersection of spirituality and a response to the climate crisis. This reflection explores how Christians have often thought about the 'end of the world' and how this so often shapes behaviours and attitudes toward our ecological systems and how we treat them. Some theological views of the future claim that things will get dark before the end, and Christians will be whisked away to heaven to escape the destruction of this planet. Other views suggest a kind of triumphant domination of the earth. In both cases, caring for creation is not really on the agenda. Even in theologies that suggest God will renew this earth, there remains a belief that God will ultimately act to make it all better one day. But what if God isn't going to disruptively intervene at some time in the future in the way people might imagine? What if divine presence and action - if it is to be anything - is always in collaboration with our own, and what could this mean for how we think about creation care, here and now?
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59:26
On making it to 100 - Part One!
Episode 100: This is it! We've gone and done it. We've made it to episode 100... and this means that we've ascended the mountain of success and significance and will finally get all the credit and recognition we deserve! Actually... it means none of that. But for this episode Shane Meyer-Holt interviews me (Michael) about the journey of the past few years, how I've changed since I started In the Shift - both in belief and approach - and the personal impact of this kind of journey. I hope that this conversation resonates with aspects of your own shifting path, as so many of us navigate the impact of changing faith, the impact on our community, spiritual trauma, a reconfiguring and reimagining of life, meaning and spirituality....and hope (or otherwise) for the future.
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1:03:48
This disruptive moment
Episode 99: In the Shift is back for 2025 - and we kick off this year's pod by looking at what is going on in the world right now. In many respects, the social, political and economic disruption we're experiencing is a natural consequence of the trajectory we've been on for a number of years - and is also connected to particular religious frameworks, beliefs and assumptions. Hyper-individualism, growing inequality, fears and uncertainties, authoritarianism, fascist (or at least fascist-adjacent) rhetoric, scapegoating, conspiracies and on the list goes... so what is going on, what angers are being inflamed, what vulnerabilities are being exploited, and where do we go from here?
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43:12
God After Deconstruction - with Thomas Jay Oord
Episode 98: Thomas Jay Oord joins the pod for a great conversation on how we might start to think about God in the wake of deconstruction. We talk about his and Tripp Fuller's 2024 book "God After Deconstruction" and discuss the different intersecting factors that lead to deconstruction and how and why there might still be a place for God on the other side. For those still left with the God-question, with a wondering about ultimate reality, with a sense of something 'more', this conversation explores God and meaning without certainty or in/out binaries. We chat through why we might still believe in God, and perhaps more importantly, what kind of God this might be. For more of Tom's work, you can head to www.thomasjayoord.com. You can find the book 'God After Deconstruction' by Tom and Tripp here: https://www.amazon.com/dp/195867026X Contact: [email protected] Support: www.patreon.com/intheshift
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1:28:39
The alt meaning of being a Christian... (or, what if the creeds totally miss the point?)
Episode 97: This episode explores the language of faithfulness to the way of love (of self, neighbour, other and enemy) along with the subversion of "power over" as being at the core of a certain kind of Christian spirituality. There's a contrast between this and the language of the church creeds - these creeds are statements about belief that have often defined Christian orthodoxy and have been used as boundary markers for Christian identity. But the creeds carry no mention of Jesus' vision of the kingdom of God, his inclusion of the marginalised, his challenge to the powerful nor his claim that the most important aspects of spirituality and humanness are defined by love. If "orthodox Christian belief" doesn't include these things, can it really be used to define what it means to be Christian? Or perhaps we can be free to innovate and re-imagine this for ourselves.
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42:40