Swami Sarvapriyananda teaches Verse 17 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".🔆 Bhagavad Gita: Chapter 13 Verse 17:ज्योतिषामपि तज्ज्योतिस्तमस: परमुच्यते |ज्ञानं ज्ञेयं ज्ञानगम्यं हृदि सर्वस्य विष्ठितम् ||17||Jyotiṣhām api taj jyotis tamasaḥ param uchyatejñānaṁ jñeyaṁ jñāna-gamyaṁ hṛidi sarvasya viṣhṭhitam ||17||🔴 The self-luminous light of consciousness revealing even all that is luminous, He is beyond obscuration by the darkness of ignorance. He, the light of knowledge, He, the quest of knowledge, He, the way to whom is knowledge -- in the inner-most recess of all beings is He established.
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156. Bhagavad Gita Chapter 13 Verses 16-18 I Swami Sarvapriyananda
Swami Sarvapriyananda teaches Verses 16-18 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".🔆 Bhagavad Gita: Chapter 13 Verse 16:अविभक्तं च भूतेषु विभक्तमिव च स्थितम् |भूतभर्तृ च तज्ज्ञेयं ग्रसिष्णु प्रभविष्णु च ||16||Avibhaktaṁ cha bhūteṣhu vibhaktam iva cha sthitambhūta-bhartṛi cha taj jñeyaṁ grasiṣhṇu prabhaviṣhṇu cha ||16||🔴 He, (the Brahman) whom aspirants seek to know, is the impartible Whole, yet does He seem to dwell in all beings as if divided into many. He is the generator and supporter of all beings, and their devourer too.🔆 Bhagavad Gita: Chapter 13 Verse 17:ज्योतिषामपि तज्ज्योतिस्तमस: परमुच्यते |ज्ञानं ज्ञेयं ज्ञानगम्यं हृदि सर्वस्य विष्ठितम् ||17||Jyotiṣhām api taj jyotis tamasaḥ param uchyatejñānaṁ jñeyaṁ jñāna-gamyaṁ hṛidi sarvasya viṣhṭhitam ||17||🔴 The self-luminous light of consciousness revealing even all that is luminous, He is beyond obscuration by the darkness of ignorance. He, the light of knowledge, He, the quest of knowledge, He, the way to whom is knowledge -- in the inner-most recess of all beings is He established.🔆 Bhagavad Gita: Chapter 13 Verse 18:इति क्षेत्रं तथा ज्ञानं ज्ञेयं चोक्तं समासत: |मद्भक्त एतद्विज्ञाय मद्भावायोपपद्यते ||18||Iti kṣhetraṁ tathā jñānaṁ jñeyaṁ choktaṁ samāsataḥmad-bhakta etad vijñāya mad-bhāvāyopapadyate ||18||🔴 Thus has been briefly expounded what the Ksetra (material Nature) is, as also what constitutes knowledge and the object of knowledge. My devotee who understands these verities becomes worthy of My state.
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155. Bhagavad Gita Chapter 13 Verse 15 I Swami Sarvapriyananda
Swami Sarvapriyananda teaches Verse 15 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".🔆 Bhagavad Gita: Chapter 13 Verse 15:बहिरन्तश्च भूतानामचरं चरमेव च |सूक्ष्मत्वात्तदविज्ञेयं दूरस्थं चान्तिके च तत् ||15||Bahir antaśh cha bhūtānām acharaṁ charam eva chasūkṣhmatvāt tad avijñeyaṁ dūra-sthaṁ chāntike cha tat ||15||🔴 He is within and without all beings. Though unmoving, He looks like one moving (because He is everywhere). He is both far and near. - far to the ignorant and near to the knowing ones. Owing to subtlety, He cannot be known like gross objects.
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154. Bhagavad Gita Chapter 13 Verses 13-14 I Swami Sarvapriyananda
Swami Sarvapriyananda teaches Verses 13-14 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".🔆 Bhagavad Gita: Chapter 13 Verse 13:सर्वत: पाणिपादं तत्सर्वतोऽक्षिशिरोमुखम् |सर्वत: श्रुतिमल्लोके सर्वमावृत्य तिष्ठति ||13||Sarvataḥ pāṇi-pādaṁ tat sarvato ’kṣhi-śhiro-mukhamsarvataḥ śhrutimal loke sarvam āvṛitya tiṣhṭhati ||13||🔴 His hands and feet are everywhere. His eyes, ears and mouth grasp everything. His face is in all directions. He is the transcendent Spirit, enveloping all that exists in the world.🔆 Bhagavad Gita: Chapter 13 Verse 14:सर्वेन्द्रियगुणाभासं सर्वेन्द्रियविवर्जितम् |असक्तं सर्वभृच्चैव निर्गुणं गुणभोक्तृ च ||14||Sarvendriya-guṇābhāsaṁ sarvendriya-vivarjitamasaktaṁ sarva-bhṛich chaiva nirguṇaṁ guṇa-bhoktṛi cha ||14||🔴 By his powers the faculties of the senses function, but sense organs He has none. He is the support of all things, but they do not affect him. He transcends Nature and its functions, but these constitute the objects for His enjoyment.
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153. Bhagavad Gita Chapter 13 Verses 11-12 I Swami Sarvapriyananda
Swami Sarvapriyananda teaches Verses 11-12 from the Thirteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".🔆 Bhagavad Gita: Chapter 13 Verse 11:अध्यात्मज्ञाननित्यत्वं तत्वज्ञानार्थदर्शनम् |एतज्ज्ञानमिति प्रोक्तमज्ञानं यदतोऽन्यथा ||11||adhyātma-jñāna-nityatvaṁ tattva-jñānārtha-darśhanametaj jñānam iti proktam ajñānaṁ yad ato ’nyathā ||11||🔴 Constant application to the study of spiritual texts and practice of spiritual disciplines, and a clear comprehension of the goal of spiritual enlightenment and the destiny of man - all these described before constitute knowledge; what is opposed to it is all ignorance.🔆 Bhagavad Gita: Chapter 13 Verse 12:ज्ञेयं यत्तत्प्रवक्ष्यामि यज्ज्ञात्वामृतमश्रुते |अनादिमत्परं ब्रह्म न सत्तन्नासदुच्यते ||12||jñeyaṁ yat tat pravakṣhyāmi yaj jñātvāmṛitam aśhnuteanādi mat-paraṁ brahma na sat tan nāsad uchyate ||12||🔴 I shall now declare the object which ought to be known, by knowing which one attains to immortality. It is the Supreme Brahman, the eternal Being who cannot be described either as existent or non-existent (in the way sense-bound material objects are described)
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