Moral Maze

The allegations about Gregg Wallace’s behaviour on set have been described as being part of a "toxic environment". Once primarily used in the domain of plants, arrows and chemicals, “toxic” - which is defined as “poisonous” – only relatively recently started being applied to workplaces and people: parents, siblings, neighbours, exes and co-workers.Those who have experienced a toxic work culture or colleague might describe a deterioration in their personal and professional well-being – the causes of which may be difficult to define – or prove – on their own. While sexual harassment, racism, and bullying should be clearly understood, a toxic environment may involve more subtle things at play: a lack of trust, favouritism, unrealistic expectations or an atmosphere of negativity. But what are we to make of a concept which hinges on how an aggrieved person feels rather than the defined behaviour of the perpetrator? Is it an important redress for those who have for too long suffered in silence – or an over-compensation which irredeemably labels the wrongdoers? What should – and shouldn’t – we be prepared to accept in a workplace or in a relationship? If a boss sets a negative tone in an office, due to their own pressures and stresses, does that make them “toxic”? When does an off-colour joke become “toxic”? Is it possible to detoxify cultures like the entertainment industry, which thrives on the egos of the “talent”? And when is it OK to cut off a “toxic” relative?Chair: Michael Buerk Panel: Sonia Sodha, Konstantin Kisin, Matthew Taylor and Anne McElvoy Witnesses: Ben Askins, Joanna Williams, Becca Bland and Donald Robertson.Producer: Dan Tierney Assistant producer: Ruth Purser Editor: Tim Pemberton

The debate around assisted dying exposes fundamental questions about our attitudes to death. We will all die. Nothing is more certain. But it’s not something most of us really think about, apart from superficially. We can often think of death as something that happens to other people. There’s a paradox – we are more distanced from death than our ancestors, yet we are exposed to it every day in the news and value it as a key component of art and entertainment. We can have a morbid fascination with death but a fear of confronting our own mortality. While, fear, anxiety and avoidance are deeply human responses, are they good for us both psychologically and morally? Those advocating a “death positive” approach see honest conversations about death and dying as the cornerstone of a healthy society. In theory, thinking about your death should put your life into perspective and direct your actions towards things that are good for you and others. But is that necessarily the case? Should death ever be seen as anything less than a tragedy? During the pandemic, there were concerns about the subtle messaging around the ‘acceptability’ of some deaths over others. In conflict, repeated exposure to death causes a callus to form, where there may be less empathy for the dead as a survival mechanism for the living. Does a greater openness and acceptance of death help us to live better lives? Or can losing the fear of death mean we lose something of what it means to be human? What is a healthy attitude to death?Chair: Michael Buerk Panel: Matthew Taylor, Ash Sarkar, Konstantin Kisin and Anne McElvoy Witnesses: Charlotte Haigh, Anton Noble, Victoria Holmes, Teodora Manea.Producer: Dan Tierney Assistant producer: Ruth Purser Editor: Gill Farrington and Chloe Walker.

Donald Trump has made some eyebrow-raising, some might say jaw-dropping, appointments to his top team. While a number of the appointees still need Senate approval, they all appear united by one thing – loyalty to Donald Trump.Some consider loyalty to be a foundational virtue that is central to close friendships. Seneca, called it “the holiest virtue in the human heart”. It is more than simply “support” – it suggests a duty to support “come what may”. Others, however, think loyalty can enable controlling behaviour, hide self-interest, encourage tribalism and threaten independent thought. If a close friend violates your ethical code, to what extent should you stay loyal to them? Or should you only be loyal to the person you thought they were?Outside the realm of inter-personal relationships, loyalty to an organisation, the government, the Crown or the Church can mean both faithfulness to its principles and deference to its hierarchy. Here, calling out the institution is both an act of betrayal and loyalty, depending on how it is viewed.Do we value loyalty in our personal and professional lives any less than we did 50 years ago? And is that a good or a bad thing? Perhaps we just have a healthier perspective about who and what deserves our loyalty?Is loyalty a virtue or a vice?Chair: Michael Buerk Panel: Mona Siddiqui, Tim Stanley, Inaya Folarin-Iman and Giles Fraser Witnesses: Josie Stewart, Major General Tim Cross, Anouchka Grose, Tony Milligan.Producer: Dan Tierney Assistant producer: Ruth Purser Editor: Gill Farrington

Celebrity chef Jamie Oliver has pulled his new children's book from the shelves after complaints that it stereotyped Indigenous Australians. Some First Nations leaders have called the book "offensive". Oliver says it was not his “intention".This case raises philosophical questions about the role of intent in the way we act and in the way we judge the actions of others. If harm is measured by the impact of an action rather than the intention behind it, how much does the intention matter at all? The fact that the law distinguishes between murder and manslaughter suggests that intent is indispensable in assessing moral culpability. On the other hand, being tired or incompetent at the wheel of a car may result in a more deadly outcome than knowingly driving recklessly. In our everyday relationships, we all make excuses for our behaviour when we mess up, but what makes a good excuse – a work-deadline, a wailing infant, ignorance? More complicated still, how can we discern someone’s intent not to cause harm or offense, particularly if we don’t inhabit the same social or cultural reality? Does intent matter? After all, you know what they say about the road to hell…Chair: Michael BuerkPanellists: Ash Sarkar, James Orr, Mona Siddiqui and Giles FraserWitnesses: Daniel Browning, Brendan O'Neill, Dr Paul Youngbin Kim, Professor Paulina Sliwa.Producer: Dan Tierney Assistant producer: Ruth Purser